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He was the leader of a freethinking bohemia of young noblemen and men of letters, practising and preaching social and intellectual unorthodoxy. His persecution, imprisonment, and early death ended all this: libertinage went underground, and repressive orthodoxy was entrenched for a century or more.

Unlike the humanist playwrights of previous generations, Alexandre Hardy was first and foremost a man of the theatre. In addition to writing tragedies, he developed the tragicomedy and the pastoral play, which became the most popular genres between and In the theatre as elsewhere, the pastoral was a refining influence, providing a vehicle for the subtle analysis of feeling.

Here the favourite theme of false appearances, the episodic structure, and devices such as the play within the play reflect the essentials of Baroque art. During the s a crucial struggle took place between this irregular type of drama and a simpler and more disciplined alternative. Comedy gained a fresh impetus about But it was some time before Corneille, any more than his rivals, turned exclusively to tragedy.

The emotional range Corneille achieves with his verse in The Cid is something previously unmatched. Contemporary audiences at once recognized the play as a masterpiece, but its form was subjected to an unprecedented critical attack. In terms of form, the essence of Classical French tragedy is a single action, seized at crisis point.

Chapelain was a major architect of Classicism in France. Tragicomedy lingered on as a popular alternative. By the s the mixture of modes was falling out of favour. Writers and their public had become more responsive to various standardizing influences. The long struggle to produce a literature that could claim to represent the moral and cultural values of a homogeneous society occupied the whole of the first half of the century. His self-reliant heroes, meeting every challenge and overcoming every obstacle, are motivated by the self-conscious moral code that animated Cardinal de Retz , Mme de Longueville , and other leaders of the heroic but futile resistance to Cardinal Mazarin.

Such optimistic, heroic attitudes may seem incompatible with a tragic view of the world; indeed, Corneille provides the key to his originality in substituting for the traditional Aristotelian emotions of pity and fear a new goal of admiration. Corneille asks that his audience admire something larger than life, and the best of his plays are still capable of arousing this response.

The same appetite for heroic subject matter is reflected in the midcentury novels. Such novels reflect the society of the time. They also show again what influenced the readers and playgoers of the Classical age: the minute analysis of the passions, when divorced from the superficial concerns of these novels, looks forward to the psychological subtlety of Jean Racine.

Other writers of the period make a more individual use of the novel form. Cyrano de Bergerac returned to the Renaissance tradition of fictional travel as a vehicle for social and political satire and may be seen as an early exponent of science fiction. Paul Scarron , an early practitioner of more realistic writing, was more down-to-earth in purpose and manner: in Le Roman comique —57 he set out to parody the heroic novels.

The Maximes ; Maxims and Moral Reflections , his principal achievement, is a collection of epigrammatic reflections on human behaviour , expressed in the most universal terms: the general tone is bitingly cynical , self-interest being seen as the source of all actions.

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However, even this is touched with cynicism. He toured the provinces with his theatre troupe from about until , when they returned to Paris. Even in stylized verse plays such as The School for Wives , Le Misanthrope performed , Le Tartuffe first version ; Tartuffe: The Hypocrite , or Les Femmes savantes ; The Learned Ladies , the comedy of manners merely provides a framework for the comic portrait of a central character, in which exaggeration and fantasy play a considerable part.

In Le Tartuffe , and in Dom Juan , topical references and satiric implications were so provocative in dealing with the delicate subject of religious belief that there were strong reactions from churchmen. However, the s were to see the rivalry between two acknowledged masters of serious drama. While Corneille retained his partisans among older playgoers, it was Jean Racine who appealed to a new generation.

Tragedy for Racine is an inexorable series of events leading to a foreseeable and inevitable catastrophe. Plot is of the simplest; the play opens with the action at crisis point, and, once the first step is taken, tension mounts between a small number of characters, locked together by conflicting ambitions and desires, in increasingly straitened and stifling circumstances. Racinian poetic language represents preciosity at its best: the intense and monstrous nature of frustrated passion is thrown into relief by the cool, elegant, and understated formulations that carry it.

His work set a standard and a model for the study of the entanglement of the public and the personal that continued into the 20th century.

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Boileau himself, in his satires from c. Though the novel was still considered to be a secondary genre , it produced one masterpiece that embodied the Classical manner to perfection. The language achieves its effects by understatement and subtle nuance rather than by rhetorical flourish. The expressive medium forged in the salons is here used to generate original insights into the inchoate feelings of confusion and disarray that overwhelm the naive, unformed young woman confronted with the experienced seducer.

The most distinguished prose writer of the age, however, was a man who, if he does reflect the society he lived in, does so in a highly critical light. The work remains incomplete, so that, in spite of the aphoristic brilliance, or the lyrical power, of many fragments, some of the thinking is enigmatic , incoherent, or even contradictory. Nevertheless, the central theme is clearly and strongly posed. Pascal is the first master of a really modern prose style.

A new intellectual climate can be recognized from onward, as the centralizing authority of absolute monarchy tightened its hold on nation and culture. The position of Bossuet is an ambivalent one.

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However, his work, appended to his translation of Theophrastus, was from the beginning more specific in its reference to his own times; and successive editions, up to , made of it a powerful indictment of the vanity and pretensions of the high-ranking members of a status-conscious society. He writes as an ironic commentator on the social comedy around him, in a highly personal, visual, fast-moving prose that brings his targets to vivid life.

It was a sterile and inconclusive debate, but the underlying issue was most important, for the moderns both indirectly and explicitly anticipated those 18th-century thinkers whose rejection of a single universal aesthetic in favour of a relativist approach was to hasten the end of the Classical age. Load Previous Page. The 16th century Language and learning in 16th-century Europe The cultural field linking the Middle Ages and the early modern period is vast and complex in every sense.

Load Next Page. French literature. Additional Reading. Articles from Britannica Encyclopedias for elementary and high school students. Article Media. Table Of Contents. Some cultures also employ matrilineal succession, where property can only pass along the female line, most commonly going to the sister's sons of the decedent; but also, in some societies, from the mother to her daughters.

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The inheritance is patrilineal. The father —that is, the owner of the land— bequeaths only to his male descendants, so the Promised Land passes from one Jewish father to his sons. If there were no living sons and no descendants of any previously living sons, daughters inherit. In Numbers , the daughters of Zelophehad Mahlah, Noa, Hoglah, Milcah, and Tirzah of the tribe of Manasseh come to Moses and ask for their father's inheritance, as they have no brothers. The order of inheritance is set out in Numbers : a man's sons inherit first, daughters if no sons, brothers if he has no children, and so on.

Later, in Numbers 36 , some of the heads of the families of the tribe of Manasseh come to Moses and point out that, if a daughter inherits and then marries a man not from her paternal tribe, her land will pass from her birth-tribe's inheritance into her marriage-tribe's. So a further rule is laid down: if a daughter inherits land, she must marry someone within her father's tribe. The daughters of Zelophehad marry the sons' of their father's brothers. There is no indication that this was not their choice.

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The tractate Baba Bathra , written during late Antiquity in Babylon, deals extensively with issues of property ownership and inheritance according to Jewish Law. The first, often abbreviated to Mishneh Torah , was written by Maimonides and was very important in Jewish tradition. All these sources agree that the firstborn son is entitled to a double portion of his father's estate: Deuteronomy This means that, for example, if a father left five sons, the firstborn receives a third of the estate and each of the other four receives a sixth.

If he left nine sons, the firstborn receives a fifth and each of the other eight receive a tenth. Philo of Alexandria [4] and Josephus [5] also comment on the Jewish laws of inheritance, praising them above other law codes of their time. They also agreed that the firstborn son must receive a double portion of his father's estate.

The topic is generally not discussed among doctrinal statements of various denominations or sects, leaving that to be a matter of secular concern. The Quran introduced a number of different rights and restrictions on matters of inheritance, including general improvements to the treatment of women and family life compared to the pre-Islamic societies that existed in the Arabian Peninsula at the time. However, the inheritance rights of women remained inferior to those of men because in Islam someone always has a responsibility of looking after a woman's expenses. According to the Quran, for example, a son is entitled to twice as much inheritance as a daughter.

This development was in contrast to pre-Islamic societies where rules of inheritance varied considerably. The Quran contains only three verses that give specific details of inheritance and shares, in addition to few other verses dealing with testamentary. Nowadays, inheritance is considered an integral part of Sharia law and its application for Muslims is mandatory, though many peoples see Historical inheritance systems , despite being Muslim, have other inheritance customs.

The distribution of the inherited wealth has varied greatly among different cultures and legal traditions. In nations using civil law , for example, the right of children to inherit wealth from parents in pre-defined ratios is enshrined in law, [9] as far back as the Code of Hammurabi ca. In cases of unequal inheritance, the majority might receive little while only a small number inherit a larger amount, with the lesser amount given to the daughter in the family. This is especially seen in old world cultures, but continues in many families to this day.

Arguments for eliminating the disparagement of inheritance inequality include the right to property and the merit of individual allocation of capital over government wealth confiscation and redistribution, but this does not resolve what some [ who? In terms of inheritance inequality, some economists and sociologists focus on the inter generational transmission of income or wealth which is said to have a direct impact on one's mobility or immobility and class position in society. Nations differ on the political structure and policy options that govern the transfer of wealth.

Some researchers have attributed this rise to the baby boomer generation. Historically, the baby boomers were the largest influx of children conceived after WW2. For this reason, Thomas Shapiro suggests that this generation "is in the midst of benefiting from the greatest inheritance of wealth in history".

Other research has shown that many inheritances, large or small, are rapidly squandered. It has been argued that inheritance plays a significant effect on social stratification.

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Inheritance is an integral component of family, economic, and legal institutions, and a basic mechanism of class stratification. It also affects the distribution of wealth at the societal level. The total cumulative effect of inheritance on stratification outcomes takes three forms, according to scholars who have examined the subject. The first form of inheritance is the inheritance of cultural capital i.

Examples include during a child's milestone stages, such as going to college, getting married, getting a job, and purchasing a home. Child-rearing practices among those who inherit wealth may center around favoring some groups at the expense of others at the bottom of the social hierarchy. It is further argued that the degree to which economic status and inheritance is transmitted across generations determines one's life chances in society.

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Although many have linked one's social origins and educational attainment to life chances and opportunities, education cannot serve as the most influential predictor of economic mobility. In fact, children of well-off parents generally receive better schooling and benefit from material, cultural, and genetic inheritances.

Lower amounts of human capital and inheritance can perpetuate inequality in the housing market and higher education. Research reveals that inheritance plays an important role in the accumulation of housing wealth. Those who receive an inheritance are more likely to own a home than those who do not regardless of the size of the inheritance. Often, racial or religious minorities and individuals from socially disadvantaged backgrounds receive less inheritance and wealth.

Individuals with a substantial amount of wealth and inheritance often intermarry with others of the same social class to protect their wealth and ensure the continuous transmission of inheritance across generations; thus perpetuating a cycle of privilege. Nations with the highest income and wealth inequalities often have the highest rates of homicide and disease such as obesity, diabetes, and hypertension.

This has been regarded as highly attributed to the significant gap of inheritance inequality in the country, [27] although there are clearly other factors such as the affordability of healthcare. When social and economic inequalities centered on inheritance are perpetuated by major social institutions such as family, education, religion, etc. As a result, this inequality is believed to become part of the overall social structure.

Dynastic wealth is monetary inheritance that is passed on to generations that didn't earn it. Much has been written about the rise and influence of dynastic wealth including the bestselling book Capital in the Twenty-First Century by the French economist Thomas Piketty. Bill Gates uses the term in his article "Why Inequality Matters". Many states have inheritance taxes or death duties , under which a portion of any estate goes to the government. From Wikipedia, the free encyclopedia. This article is about passing on of property or other rights or obligations after a person's death.

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For inheritance of genes, see heredity. For other uses, see Inheritance disambiguation. For other uses, see Heir disambiguation.