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Bullinger framed the position for very early apostasy thus:. We are told, on every hand, today, that we must go back to the first three centuries to find the purity of faith and worship of the primitive church! But it is clear from this comparison of Acts xix. It was Pauline truth and teaching from which all had "turned away". Both the Roman Catholic Church and the Eastern Orthodox Church contend that they are still in harmony with the teachings and practices Jesus gave the Apostles, and that Jesus' promise has been fulfilled: "On this rock I will build my church, and the gates of Hell shall not prevail against it.

Paul describing the church as Christ's body and as the "pillar and bulwark of the truth. They see claims of a complete apostasy as opposed to a widespread revolt as a denial of the promise that Jesus made as recorded in scripture to be with his Church "until the end of time".

They also claim that their ecclesiastical structure e. They hold that elements of modern orthodox teachings can be traced back to the tradition of those known as the Ante-Nicene Fathers whose writings have some information about the sacraments , organizational structure, and general Christian lifestyle. Catholics may see the "great apostasy" as referring to a future "falling away," using the quote from 2 Thess. For unless the apostasy comes first and the lawless one is revealed, the one doomed to perdition, who opposes and exalts himself above every so-called god and object of worship, so as to seat himself in the temple of God, claiming that he is a god" which points to the Great Apostasy preceding or happening in the time of the Antichrist.

Furthermore, 2 Thessalonians identifies this with the Antichrist, who is held back by a restrainer: "And now you know what is restraining, that he may be revealed in his time. For the mystery of lawlessness is already at work. But the one who restrains is to do so only for the present, until he is removed from the scene. And then the lawless one will be revealed, whom the Lord [Jesus] will kill with the breath of his mouth and render powerless by the manifestation of his coming, the one whose coming springs from the power of Satan in every mighty deed and in signs and wonders that lie, that all who have not believed the truth but have approved wrongdoing may be condemned.

The Early Church Fathers also predicted a coming Great Apostasy in the Church, for example Hippolytus: "And the churches too will wail with a mighty lamentation, because neither oblation nor incense is attended to, nor a service acceptable to God; but the sanctuaries of the churches will become like a garden-watcher's hut, and the Holy Body and Blood of Christ will not be shown in those days. The public service of God shall be extinguished. Protestants [ which? The Orthodox Churches also believe in the Assumption which is termed the Dormition.

In the view of Protestants, these are new doctrines and they take Roman Catholicism and Orthodoxy further from the Protestant understanding of Biblical Christianity of the Early Church. At the same time, both Roman Catholicism and Eastern and Oriental Orthodoxy see much of Protestantism as having jettisoned much Christian teaching and practice wholesale, and having added much non-Christian dogma as well. They also accuse Protestants of distorting Scripture itself to support their own claims, whether by faulty translations, misinterpretations, or ignoring passages of Scripture which support Catholicism and Orthodoxy against Protestantism.

Both the Catholic Church and the Eastern and Oriental Orthodox Churches put forward claims to apostolic succession, and claim to be the original Christian Church that has remained since its establishment by Christ and his Apostles. Although the Eastern and Oriental Orthodox Churches see corruption of doctrine and authority in the Catholic Church and in each other, just as Protestants do, they view Protestantism as essentially "throwing the baby out with the bathwater", ultimately separating themselves from the Truth to a far larger degree than has the Catholic Church.

Protestants have asserted that peculiar rites and practices such as veneration of relics and icons, veneration of saints, honoring the Virgin Mary known as the Theotokos the one who gave birth to God to the Orthodox and as Mother of God to Catholics , and observing special holy days associated with paganism , were introduced after the time of Constantine or even introduced by Constantine as a way to lead the Church into paganism.

The catacomb church was surrounded by bones of the dead which are now claimed as relics of necessity, but accounts of early martyrdoms show that Christians regularly sought the remains of the dead martyrs for proper burial and veneration. See the Martyrdom of Polycarp. Many of these early accounts associate miracles with the relics: mentioned in Acts are Paul's handkerchiefs which healed the sick Acts Non-Canon such as the Infancy Gospel of James which is attributed to James the Just but was certainly written no later than the 2nd century; it lays out additional details of Mary's life.

This "gospel" is viewed by the Orthodox Church as apocryphal, and beneficial as a teaching tool only. The practice of observing special holy days was borrowed from the Jews, who were commanded to observe such days by God. In the same way, other practices were borrowed from the Jewish liturgy as well, such as the use of incense and oil lamps.

Regarding "forbidding to marry" and the "commanding to abstain from meats" in 1 Timothy 4, Paul might have spoken in general in regard to any new sects or doctrines which could arise the Catholic Church responds:. The Orthodox Church also defines the concept of oikonomia which is exercised to facilitate salvation or worship, and is exemplified in the New Testament: in Acts St. Paul set aside the usual rule to circumcise Timothy, whose father was a gentile, to placate certain Jewish Christians. In both instances, economy was exercised to facilitate the salvation of some of the parties involved.

There have certainly been times when the Church has seemingly benefited from its affiliation with ruling governments, and vice versa. You also have where the church used other means, such as the Donation of Constantine Latin : Donatio Constantini where it forged Roman imperial decree by which the emperor Constantine the Great supposedly transferred authority over Rome and the western part of the Roman Empire to the Pope. There is also much evidence that the Church sought to subvert or undermine ruling governments to bring them under its influence.

It used its agents or allowed the methods to be adopted for the acquisition of greater power and influence for the Roman Catholic Church. There are also times in its history when the Church has taken a doctrinal stance directly contrary to the interests of the State. The Council of Chalcedon introduced a religious schism that undermined the Byzantine Empire's unity. The Emperor called the following Ecumenical Council in an attempt to reach a compromise position that all parties could accept, urging those involved to do so.

Chapter 15. Religion

A compromise was not reached, and the schism persisted. Later emperors introduced policies of iconoclasm ; yet many Christians and Church leaders resisted for decades, eventually triumphing when a later Empress Irene came to power who was sympathetic to their cause. In Russia, Basil, a "Fool for Christ" repeatedly stood up to Ivan the Terrible , denouncing his policies and calling him to repentance; for this and other reasons he was buried in the cathedral that now popularly bears his name in Moscow.

The Greek Orthodox Church survived roughly years under the Muslim Ottoman Empire, preserving its faith when it would have been socially advantageous to convert to Islam. More recently, in the 20th century, the Russian Orthodox Church survived over 70 years of persecution under Communism , while Christians in many Muslim countries continue to refuse assimilation, in places including Egypt, Palestine, Turkey, and Iraq.

Therefore, it would be more correct to say that there have been times when the State has seen that it was to its advantage to cooperate with the Church and to adjust accordingly, than to advocate the opposite position. More importantly, there is a consistency in Christian teaching, beginning with the persecuted church of its first few centuries, to the more established state church of the Roman Empire , to the again persecuted church of the various Muslim and communist regimes.

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Distinctive doctrines. Key people. Largest groups. Related movements. March Learn how and when to remove this template message. Main article: Hyperdispensationalism. Kessinger Publishing. Jesus the Christ 40th ed. LDS Church. Socrates and Sozomenus Ecclesiastical Histories. Retrieved 20 July Retrieved March 28, The Two Babylons. London: S. Amazing Discoveries.

Nov 4, Retrieved 31 August Aug 13, II, p. She took the pagan, Roman Pantheon, temple of all the gods, and made it sacred to all the martyrs; so it stands to this day. She took the pagan Sunday and made it the Christian Sunday. She took the pagan Easter and made it the feast we celebrate during this season.

Sunday and Easter day are, if we consider their derivation, much the same. In truth, all Sundays are Sundays only because they are a weekly, partial recurrence of Easter day. The pagan Sunday was, in a manner, an unconscious preparation for Easter day. The Sun was a foremost god with heathendom.

(18-1) Introduction

Balder the beautiful, the White God, the old Scandinavians called him. The sun has worshippers at this hour in Persia and other lands Hence the church in these countries would seem to have said, "Keep that old pagan name. It shall remain consecrated, sanctified. The sun is a fitting emblem of Jesus. The Fathers often compared Jesus to the sun; as they compared Mary to the moon, the beautiful moon, the beautiful Mary, shedding her mild, beneficent light on the darkness and the night of this world - not light of her own; no Catholic says this; but - light reflected from the sun, Jesus.

Gildea, D. Allen Anderson, Unfolding the Revelation, p. Grand Rapids Mich. B Eerdmans Publishing Co. In response to a papal bull [official decree] : "I despise and attack it, as impious, false It is Christ Himself who is condemned therein I rejoice in having to bear such ills for the best of causes. Already I feel greater liberty in my heart; for at last I know that the pope is antichrist, and that his throne is that of Satan himself.

All his laws and contrivances are aimed at promoting this amalgamation of religions. He would by all lawful and peaceable means melt together a purified heathenism and a moderated Christianity. Of all his blending and melting together of Christianity and heathenism, none is more easy to see through than this making of his Sunday law: The Christians worshiped their Christ, the heathen their Sun-god.

Heggtveit, "illustreret Kirkehistorie," , p. As found in Webster, Hutton New York: The Macmillan Company. And he is, too, properly styled the Son of Perdition, as he has caused the death of numberless multitudes, both of his opposers and followers He it is The Lord Jesus Christ is the Head of the church, in whom, by the appointment of the Father, all power for the calling, institution, order or government of the church, is invested in a supreme and sovereign manner; neither can the Pope of Rome in any sense be head thereof, but is that antichrist, that man of sin, and son of perdition, that exalteth himself in the church against Christ, and all that is called God; whom the Lord shall destroy with the brightness of his coming.

Plass, What Luther Says , 3 vols. Louis: CPH, , 88, no. Concerning the Ministry , tr. Conrad Bergendoff, in Bergendoff, Conrad ed. Luther's Works. Philadelphia: Fortress Press, , ff. A Marvelous Work and a Wonder. Deseret Book Company.

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The Great Apostasy. The Deseret News. The History of the Origins of Christianity. Book IV. The Antichrist. November , "Are You a Saint? The Ellen G. White Estate. Retrieved I, No. Bullinger: A Biography , p. Catholic Exchange. Catholic Encyclopedia. Retrieved 2 August Nelson, Harvard University Press, Hidden categories: Articles that may contain original research from August All articles that may contain original research All articles with unsourced statements Articles with unsourced statements from March Articles with unsourced statements from August All articles with specifically marked weasel-worded phrases Articles with specifically marked weasel-worded phrases from February Articles needing additional references from September All articles needing additional references All pages needing factual verification Wikipedia articles needing factual verification from June Articles needing additional references from March Articles with specifically marked weasel-worded phrases from January Articles containing Latin-language text.

Namespaces Article Talk. Variant views on salvation are among the main fault lines dividing the various Christian denominations , including conflicting definitions of sin and depravity the sinful nature of humankind , justification God's means of removing the consequences of sin , and atonement the forgiving or pardoning of sin through the suffering, death and resurrection of Jesus. Salvation in Christianity, or deliverance or redemption, is the "saving [of] human beings from death and separation from God" by Christs death and resurrection.

Christian salvation not only concerns the atonement itself, but also the question how one partakes of this salvation, by faith, baptism, or obedience; and the question of this salvation is individual [4] [5] or collective. In Judaism, sins between people are considered much more severe in Judaism than sins between man and God.

Yom Kippur , the main day of repentance in Judaism , can atone for sins between man and God, but not for sins between man and his fellow, that is until he has appeased his friend. Christian hamartiology describes sin as an act of offence against God by despising his persons and Christian biblical law , and by injuring others. According to the classical definition of St.

Augustine of Hippo sin is "a word, deed, or desire in opposition to the eternal law of God". Christian tradition has explained sin as a fundamental aspect of human existence, due to original sin , also called ancestral sin , [note 4] the fall of man stemming from Adam's rebellion in Eden by eating the Forbidden fruit from the tree of knowledge of good and evil. Total depravity also called "radical corruption" or "pervasive depravity" is a Protestant theological doctrine derived from the concept of original sin.

It is the teaching that, as a consequence of the Fall of Man , every person born into the world is enslaved to the service of sin as a result of their fallen nature and, apart from the efficacious or prevenient grace of God , is utterly unable to choose to follow God , refrain from evil , or accept the gift of salvation as it is offered.

In Christian theology , justification is God 's act of removing the guilt and penalty of sin while at the same time making a sinner righteous through Christ's atoning sacrifice. The means of justification is an area of significant difference among Catholicism, Orthodoxy, and Protestantism. Broadly speaking, Eastern Orthodox , Catholic , and Methodist Christians distinguish between initial justification, which in their view ordinarily occurs at baptism ; and final salvation, accomplished after a lifetime of striving to do God's will theosis c.

Theosis , is a transformative process whose aim is likeness to or union with God , as taught by the Eastern Orthodox Church and Eastern Catholic Churches. As a process of transformation, theosis is brought about by the effects of catharsis purification of mind and body and theoria 'illumination' with the 'vision' of God.

According to Eastern Christian teaching, theosis is very much the purpose of human life. It is considered achievable only through a synergy or cooperation between human activity and God's uncreated energies or operations. Theosis and divinization are to be distinguished from sanctification , "being made holy," which can also apply to objects; [34] and from apotheosis , also "divinization," lit.

Catholics believe faith as is active in charity and good works fides caritate formata can justify man. Forgiveness of sin exists and is infused, but justification can be lost by mortal sin. In the Protestant doctrine, sin is merely "covered", and righteousness imputed. In Lutheranism and Calvinism , righteousness from God is viewed as being credited to the sinner's account through faith alone , without works.

Great Apostasy - Wikipedia

Protestants believe faith without works can justify man because Christ died for sinners, but anyone who truly has faith will produce good works as a product of faith, as a good tree produces good fruit. For Lutherans justification can be lost with the loss of faith. The word "atonement" often is used in the Old Testament to translate the Hebrew words kipper and kippurim , which mean 'propitiation' or 'expiation'.

A number of metaphors and Old Testament terms and references have been used in the New Testament writings to understand the person [web 3] [42] [note 6] and death of Jesus. Over the centuries, Christians have held different ideas about how Jesus saved people, and different views still exist within different Christian denominations.

According to C. Marvin Pate, "there are three aspects to Christ's atonement according to the early Church: vicarious atonement [substitutionary atonement], [note 7] the escatological defeat of Satan [Christ the Victor], and the imitation of Christ [participation in Jesus' death and resurrection]. In the Hebrew writings, God is absolute righteousness, and only pure and sinless persons can approach him. These traditions of atonement offer only temporary forgiveness, [52] and korbanot offerings could only be used as a means of atoning for the lightest type of sin, that is sins committed in ignorance that the thing was a sin.

Marcus Borg notes that animal sacrifice in Second Temple Judaism was not a "payment for sin," but had a basic meaning as "making something sacred by giving it as a gift to God," and included a shared meal with God. Sacrifices had numerous purposes, namely thanksgiving, petition, purification, and reconciliation. None of them were a "payment or substitution or satisfaction," and even "sacrifices of reconciliation were about restoring the relationship. James F. Clearly there were ideas that existed in the Judaism of the time that helped make sense of the death of the righteous in terms of atonement.

Come, let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him. Soon after his death, Jesus' followers believed he was raised from death by God and exalted to divine status as Lord Kyrios "at God's 'right hand'," [58] which "associates him in astonishing ways with God.

The meaning of the kerygma of 1 Corinthians for Paul is a matter of debate, and open to multiple interpretations. For Paul, "dying for our sins" gained a deeper significance, providing "a basis for the salvation of sinful Gentiles apart from the Torah. Traditionally, this kerygma is interpreted as meaning that Jesus' death was an atonement or ransom for, or propitiation or expiation of, God's wrath against humanity because of their sins.

With Jesus death, humanity was freed from this wrath. More recent scholarship has raised several concerns regarding these interpretations. The traditional interpretation sees Paul's understanding of salvation as involving "an exposition of the individual's relation to God.

According to E. Sanders , who initiated the New Perspective on Paul , Paul saw the faithful redeemed by participation in Jesus' death and rising. McGrath notes that Paul "prefers to use the language of participation. One died for all, so that all died 2 Corinthians This is not only different from substitution , it is the opposite of it. Observance of the Law is needed to maintain the covenant, but the covenant is not be earned by observing the Law, but by the grace of God. Several passages from Paul, such as Rom. According to Richard B. Hays , [85] who iniated the " Pistis Christou debate," [86] [note 18] a different reading of these pasagges is also possible.

In the Gospels, Jesus is portrayed as calling for repentance of sin, and stating that blood-sacrifices cannot substitute repentance. Christians assert that Jesus was predicted by Isaiah, as attested in Luke , where Jesus is portrayed as saying that the prophesies in Isaiah were about him.

The classic paradigm entails the traditional understandings of the early Church Fathers , [48] [49] who developed the themses found in the New Testament. The ransom theory of atonement says that Christ liberated humanity from slavery to sin and Satan , and thus death, by giving his own life as a ransom sacrifice to Satan, swapping the life of the perfect Jesus , for the lives of the imperfect humans.

It entails the idea that God deceived the devil, [90] and that Satan, or death, had "legitimate rights" [90] over sinful souls in the afterlife , due to the fall of man and inherited sin. During the first millennium CE, the ransom theory of atonement was the dominant metaphor for atonement, both in eastern and western Christianity, until it was replaced in the west by Anselmus' satisfaction theory of atonement. In one version of the idea of deception, Satan attempted to take Jesus' soul after he had died, but in doing so over-extended his authority, as Jesus had never sinned. As a consequence, Satan lost his authority completely, and all humanity gained freedom.

In another version, God entered into a deal with Satan, offering to trade Jesus' soul in exchange for the souls of all people, but after the trade, God raised Jesus from the dead and left Satan with nothing. Another idea is that Jesus came to teach how not to sin and Satan, in anger with this, tried to take his soul. The ransom theory was first clearly enunciated by Irenaeus c. Yet, humans have a spark of the true divine nature within them, which can be liberated by gnosis knowledge of this divine spark. This knowledge is revealed by the Logos , "the very mind of the supreme God," who entered the world in the person of Jesus.

Nevertheless, the Logos could not simply undo the power of the Demiurg, and had to hide his real identity, appearing as a physical form, thereby misleading the Demiurg, and liberating humankind. Origen — introduced the idea that the devil held legitimate rights over humans, who were bought free by the blood of Christ.

The recapitulation view, first comprehensively expressed by Irenaeus , [99] went "hand-in-hand" with the ransom theory. In the 11th century, Anselm of Canterbury rejected the ransom view and proposed the satisfaction theory of atonement.

He allegedly depicted God as a feudal lord [] [note 22] whose honor had been offended by the sins of humankind. In this view, people needed salvation from the divine punishment that these offences would bring, since nothing they could do could repay the honor debt. Anselm held that Christ had infinitely honored God through his life and death and that Christ could repay what humanity owed God, thus satisfying the offence to God's honor and doing away with the need for punishment. When Anselm proposed the satisfaction view, it was immediately criticized by Peter Abelard. In the 16th century, the Protestant Reformers reinterpreted Anselm's satisfaction theory of salvation within a legal paradigm.

In the legal system, offences required punishment, and no satisfaction could be given to avert this need. They proposed a theory known as penal substitution , in which Christ takes the penalty of people's sin as their substitute, thus saving people from God's wrath against sin. Penal substitution thus presents Jesus saving people from the divine punishment of their past wrongdoings. However, this salvation is not presented as automatic. Rather, a person must have faith in order to receive this free gift of salvation.

In the penal substitution view, salvation is not dependent upon human effort or deeds. The penal substitution paradigm of salvation is widely held among Protestants, who often consider it central to Christianity. However, it has also been widely critiqued, [] [] [] [] and is rejected by liberal Christians as un-Biblical, and an offense to the love of God. The "moral government theory" teaches that Christ suffered for humanity so that God could forgive humans without punishing them while still maintaining divine justice. It is traditionally taught in Arminian circles that draw primarily from the works of Hugo Grotius.

The "moral influence theory of atonement" was developed, or most notably propagated, by Abelard , [] [] [note 23] as an alternative to Anselm's satisfaction theory. During the Protestant Reformation in Western Christianity , the majority of the Reformers strongly rejected the moral influence view of the atonement in favor of penal substitution , a highly forensic modification of the honor-oriented Anselmian satisfaction model. Fausto Sozzini's Socinian arm of the Reformation maintained a belief in the moral influence view of the atonement.

Socinianism was an early form of Unitarianism , and the Unitarian Church today maintains a moral influence view of the atonement, as do many liberal Protestant theologians of the modern age. During the 18th century, versions of the moral influence view found overwhelming support among German theologians, most notably the Enlightenment philosopher Immanuel Kant.

A number of English theological works in the last hundred years have advocated and popularized the moral influence theory of atonement. A strong division has remained since the Reformation between liberal Protestants who typically adopt a moral influence view and conservative Protestants who typically adopt a penal substitutionary view. Both sides believe that their position is taught by the Bible. A related theory, the "moral example theory", was developed by Faustus Socinus in his work De Jesu Christo servatore He rejected the idea of "vicarious satisfaction".

A number of theologians see "example" or "exemplar" theories of the atonement as variations of the moral influence theory. This approach, while acknowledging the other theories, also sees the Divine voluntary self-giving as the ultimate embracement of humanity in its ultimate act of sin, viz, deicide, or the murder of God, thus canceling sin on the cross. In the "shared atonement" theory the atonement is spoken of as shared by all. To wit, God sustains the Universe. Therefore, if Jesus was God in human form , when he died, we all died with him, and when he rose from the dead, we all rose with him.

Some theologians say that "various biblical understandings of the atonement need not conflict". Packer , for example, although he maintains that "penal substitution is the mainstream, historic view of the church and the essential meaning of the Atonement Yet with penal substitution at the center", he also maintains that " Christus Victor and other Scriptural views of atonement can work together to present a fully orbed picture of Christ's work". Kenneth Grider , speaking from a governmental theory perspective, says that the governmental theory can incorporate within itself "numerous understandings promoted in the other major Atonement theories", including ransom theory, elements of the "Abelardian 'moral influence' theory", vicarious aspects of the atonement, etc.

Anglican theologian Oliver Chase Quick described differing theories as being of value, but also denied that any particular theory was fully true, saying, 'if we start from the fundamental and cardinal thought of God's act of love in Jesus Christ I think we can reach a reconciling point of view, from which each type of theory is seen to make its essential contribution to the truth, although no one theory, no any number of theories, can be sufficient to express its fullness.

Others say that some models of the atonement naturally exclude each other. McGrath, for example, talking about the atonement, says that 'Paul This is not only different from substitution, it is the opposite of it. Kenneth Grider, quoted above showing the compatibility of various atonement models with the governmental theory, nevertheless also says that both penal substitution and satisfaction atonement theories are incompatible with the governmental theory.

Some confusion can occur when discussing the atonement because the terms used sometimes have differing meanings depending on the contexts in which they are used. According to Eastern Christian theology, based upon their understanding of the atonement as put forward by Irenaeus recapitulation theory , Jesus' death is a ransom. This restores the relation with God, who is loving and reaches out to humanity, and offers the possibility of theosis c. In Eastern Orthodoxy and Eastern Catholicism salvation is seen as participation in the renewal of human nature itself by way of the eternal Word of God assuming the human nature in its fullness.

In contrast to Western branches of theology, Orthodox Christians tend to use the word "expiation" with regard to what is accomplished in the sacrificial act. In Orthodox theology , expiation is an act of offering that seeks to change the one making the offering. The Biblical Greek word which is translated both as " propitiation " and as "expiation" is hilasmos , which means "to make acceptable and enable one to draw close to God".

Thus the Orthodox emphasis would be that Christ died, not to appease an angry and vindictive Father or to avert the wrath of God upon sinners, but to defeat and secure the destruction of sin and death, so that those who are fallen and in spiritual bondage may become divinely transfigured , and therefore fully human, as their Creator intended; that is to say, human creatures become God in his energies or operations but not in his essence or identity , conforming to the image of Christ and reacquiring the divine likeness see theosis.

The Orthodox Church further teaches that a person abides in Christ and makes his salvation sure not only by works of love, but also by his patient suffering of various griefs, illnesses, misfortunes and failures. The Catholic Church teaches that the death of Jesus on the Cross is a sacrifice that redeems man and reconciles man to God. A justified Christian is then said to be in the state of grace, which can be lost by committing a mortal sin.

While the initial grace of justification is merited solely by the sacrifice of Jesus, the Catholic Church teaches that a justified Christian can merit an increase in justification and the attainment of eternal life by cooperating with God's grace. The Catholic Church shares the Eastern Christian belief in divinization , teaching that "the Son of God became man so that we might become God. In Protestantism, grace is the result of God's initiative without any regard whatsoever to the one initiating the works, and no one can merit the grace of God by performing rituals , good works , asceticism , or meditation.

Broadly speaking, Protestants hold to the five solae of the Reformation , which declare that salvation is attained by grace alone in Christ alone through faith alone for the Glory of God alone as told in Scripture alone. Most Protestants believe that salvation is achieved through God's grace alone, and once salvation is secured in the person, good works will be a result of this, allowing good works to often operate as a signifier for salvation.

Some Protestants, such as Lutherans and the Reformed , understand this to mean that God saves solely by grace, and that works follow as a necessary consequence of saving grace. Others, such as Methodists and other Arminians , believe that salvation is by faith alone, but that salvation can be forfeited if it is not accompanied by continued faith, and the works that naturally follow from it.

A minority rigidly believe that salvation is accomplished by faith alone without any reference to works whatsoever, including the works that may follow salvation see Free Grace theology. Lutherans believe that God has justified all sinners , that is, he has declared them " not guilty " for the sake of Christ. Lutheran churches believe that this is the central message in the Bible upon which the very existence of the churches depends.

In Lutheranism, it is a message relevant to people of all races and social levels, of all times and places, for "the result of one trespass was condemnation for all men" Romans All need forgiveness of sins before God, and Scripture proclaims that all have been justified, for "the result of one act of righteousness was justification that brings life for all men" Romans Lutheranism teaches that individuals receive this free gift of forgiveness and salvation not on the basis of their own works, but only through faith Sola fide : [].

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. Ephesians ,9. Saving faith is the knowledge of, [] acceptance of, [] and trust [] in the promise of the Gospel. Calvinists believe in the predestination of the elect before the foundation of the world. All of the elect necessarily persevere in faith because God keeps them from falling away.

Calvinists understand the doctrines of salvation to include the five points of Calvinism , typically arranged in English to form the acrostic "TULIP". Arminianism is a school of soteriological thought within Protestant Christianity, held by Christian denominations such as the Methodist Church.

It is based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius — Like Calvinists, Arminians agree that all people are born sinful and are in need of salvation. Classical Arminians emphasize that God's free grace or prevenient grace enables humans to freely respond to or to reject the salvation offered through Christ. Classical Arminians believe that a person's saving relationship with Christ is conditional upon faith, and thus, a person can sever their saving relationship with Christ through persistent unbelief. The Five Articles of Remonstrance that Arminius's followers formulated in state the beliefs regarding I conditional election, II unlimited atonement, III total depravity, IV total depravity and resistible grace, and V possibility of apostasy.

However, the fifth article did not completely deny the perseverance of the saints; Arminius said that "I never taught that a true believer can… fall away from the faith… yet I will not conceal, that there are passages of Scripture which seem to me to wear this aspect; and those answers to them which I have been permitted to see, are not of such as kind as to approve themselves on all points to my understanding.

Methodism falls squarely in the tradition of substitutionary atonement , though it is linked with Christus Victor and moral influence theories. Methodism affirms the doctrine of justification by faith, but in Wesleyan-Arminian theology, justification refers to "pardon, the forgiveness of sins", rather than "being made actually just and righteous", which Methodists believe is accomplished through sanctification. Methodist soteriology emphasizes the importance of the pursuit of holiness in salvation, [] a concept best summarized in a quote by Methodist evangelist Phoebe Palmer who stated that "justification would have ended with me had I refused to be holy.

While "faith is essential for a meaningful relationship with God, our relationship with God also takes shape through our care for people, the community, and creation itself. Christian Universalists agree with both Calvinists and Arminians that everyone is born in sin and in need of salvation.

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They also believe that one is saved by Jesus Christ. However, they emphasize that judgment in hell upon sinners is of limited duration, and that God uses judgment to bring sinners to repentance. The Churches of Christ are autonomous Christian congregations , and one of several branches to develop out of the American Restoration Movement.

They claim biblical precedent for their doctrine and practice, and trace their heritage back to the early Christian church as described in the New Testament. Western Churches of Christ are strongly anti-Calvinist in their understanding of salvation, and generally present conversion as "obedience to the proclaimed facts of the gospel rather than as the result of an emotional, Spirit-initiated conversion. Some churches of Christ hold the view that humans of accountable age are lost because of their sins.

Beginning in the s, many preachers began placing more emphasis on the role of grace in salvation, instead of focusing exclusively implementing all of the New Testament commands and examples. The Churches of Christ argue that since faith and repentance are necessary, and that the cleansing of sins is by the blood of Christ through the grace of God, baptism is not an inherently redeeming ritual.

According to the doctrine of The New Church , as explained by Emanuel Swedenborg — , there is no such thing as substitutionary atonement as is generally understood. Swedenborg's account of atonement has much in common with the Christus Victor doctrine, which refers to a Christian understanding of the Atonement which views Christ's death as the means by which the powers of evil , which held humanity under their dominion, were defeated.

According to Jehovah's witnesses , atonement for sins comes only through the life, ministry, and death of Jesus Christ. They believe Jesus was the " second Adam ", being the pre-existent and sinless Son of God who became the human Messiah of Israel, and that he came to undo Adamic sin. Witnesses believe that the sentence of death given to Adam and subsequently his offspring by God required an equal substitute or ransom sacrifice of a perfect man. They believe that salvation is possible only through Jesus' ransom sacrifice, [] and that individuals cannot be reconciled to God until they repent of their sins, and then call on the name of God through Jesus.

According to their teaching, the works prove faith is genuine. In the Book of Mormon the prophet Amulek teaches that through the "great and last sacrifice" of the Son of God, "he shall bring salvation to all those who shall believe on his name" [] There are two kinds of salvation, conditional and unconditional. Unconditional salvation means that the atonement of Jesus Christ redeems all humanity from the chains of death and they are resurrected to their perfect frames.

Conditional salvation of the righteous comes by grace coupled with strict obedience to Gospel principles, in which those who have upheld the highest standards and are committed to the covenants and ordinances of God, will inherit the highest heaven. There is no need for infant baptism. Christ's atonement completely resolved the consequence from the fall of Adam of spiritual death for infants, young children and those of innocent mental capacity who die before an age of self-accountability, hence all these are resurrected to eternal life in the resurrection. However, baptism is required of those who are deemed by God to be accountable for their actions Moroni Oneness Pentecostals teach that the death, burial, and resurrection of Jesus Christ are the only means by which atonement can be obtained for dying humanity, and which makes the free gift of God's salvation possible.

They believe that all must put faith in the propitiatory work of Christ to gain everlasting life. According to United Pentecostal theology, this saving faith is more than just mental assent or intellectual acceptance, or even verbal profession, but must include trust, appropriation, application, action, and obedience. They contend that water baptism is one of the works of faith and obedience necessary for Christ's sacrificial atonement to be efficacious.

From Wikipedia, the free encyclopedia. Saving of the soul from sin and its consequences in the Christian faith. Jesus Christ. Jesus in Christianity Virgin birth Crucifixion Resurrection appearances. Bible Foundations. History Tradition. Related topics. Denominations Groups. Main article: Jewish views on sin. Main article: Christian views on sin. Main article: Justification theology. See also: Righteousness , Theosis , Divinization , and Sanctification. See also: Jesus as Saviour. Main articles: Paul and New Perspective on Paul.

See also: Passover sacrifice and Sacrificial lamb. Main article: Gospels. Main article: Ransom theory of atonement. Main article: Recapitulation theory of atonement. Main article: Satisfaction theory of atonement. Main article: Penal substitution. Main article: Governmental theory of atonement. Main article: Moral influence theory of atonement. Main articles: Faustus Socinus and Socinianism.

Main articles: Limited atonement , Unlimited atonement , and Universal reconciliation. This section needs expansion. You can help by adding to it. March See also: Catholic Church and Catholic theology. Main article: Protestantism. See also: Category:Salvation in Protestantism. Main article: Lutheranism. Main article: Calvinism. Main article: Arminianism. Main article: Christian Universalism. See also: Universal reconciliation. See also: Churches of Christ. See also: Plan of salvation Latter Day Saints. Christianity portal. But it is not a neutral term.

Rather, it already embodies a partial theory about what human salvation involves and about what the work of Christ accomplishes. In particular, it presupposes that saving human beings from death and separation from God primarily involves atoning for sin rather than say delivering human beings from some kind of bondage, repairing human nature, or something else.

Obviously these terms are not all synonymous; so part of the task of an overall theology of salvation—a soteriology—is to sort out the relations among these various terms and phrases is salvation simply to be identified with eternal life, for example? Christian faith is faith in the God of salvation revealed in Jesus of Nazareth. The Christian tradition has always equated this salvation with the transcendent, eschatological fulfillment of human existence in a life freed from sin, finitude, and mortality and united with the triune God.

This is perhaps the non-negotiable item of Christian faith. What has been a matter of debate is the relation between salvation and our activities in the world. The second kind is the awon , a breach of a minor commandment committed with a full knowledge of the existence and nature of that commandment bemezid.

The gravest kind is the pesha or mered , a presumptuous and rebellious act against God. Its worst form is the resha , such an act committed with a wicked intention. The atonement for sins between a man and his neighbor is an ample apology Yoma 85b. The idea is that the thing being offered is a substitute for the person making the offering, and the things that are done to the offering are things that should have been done to the person offering.

The offering is in some sense "punished" in place of the offerer. It is interesting to note that whenever the subject of Karbanot is addressed in the Torah, the name of G-d used is the four-letter name indicating G-d's mercy. This is the idea underlying the description of the suffering servant of God in Isa. This idea of the atoning power of the suffering and death of the righteous finds expression also in IV Macc. Tate , Conservatism and Southern Intellectuals, — , p. For various cultural reasons, the oldest themes honor and sacrifice prove to have more depth than the more modern ones payment of a debt, punishment for a crime.

But in all these alternatives, the understanding of atonement has the same structure. Human beings owe something to God that we cannot pay. Christ pays it on our behalf. Thus God remains both perfectly just insisting on a penalty and perfectly loving paying the penalty himself. A great many Christians would define such a substitutionary view of the atonement as simply part of what orthodox Christians believe. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper.

The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. Two Insights for explanations on the phrase "third day.

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During the past thousand years, this idea has often been viewed in the Western church as at the heart of Christianity, and many of those who uphold it have appealed to Paul as its basis [ All thereby support the idea that is most directly formulated by the use of the word "atonement. The reformation overemphasized the judicial categories of forgiveness and escape from condemnation, while ignoring the real heart of salvation, which is a mystical participation in Christ.